“The
Council went on to compare such churches with banks “which own
property but only to serve their core business of banking.” Churches
Can Do Business to Support Ministry: NCCS, Singapore Christian Post
05 July 2010.
The Singapore Christian Post has relayed the
position of the National Council of Churches Singapore (NCCS) that
churches can do business including property holdings and
investments. However, they are to concentrate on the Gospel message
and not to be too “deeply” involved irrespective of the size of the
business. The guidelines given were that it must be remained in the
name of the church, and that proceeds must be clearly benefited by
the church. Reference was made to City Harvest buyout of Suntec at
310 million in what the Christian Post said was to “cut costs” and
due to increasing rental cost. Essentially, the message was to put
the “talents” that we have to good use as faithful stewards.
However, the difference between a Church and a Bank is that
a) The church is a charity and is tax free
whilst the bank is not.
b) Property is owned by the bank for the
purpose of having a venue to run the business and not as an income
stream by itself. Using the same analogy, the church should
only own property that is clearly designated as places of worship.
CHC and NCC owned not only the church building but a place of
general public interests such as shopping centers.
c) The rental of CHC was far less than 10% of its yearly income, and
does not justify the purchase of Suntec at a cost of more than 100
years of rental.
d) The money is stored in the bank for safe keeping, and can be
taken out in the future. The money given to the church is forever
given away and we shall have our reward only in eternity (if at
all).
The argument used by NCCS to downplay the size of the investments in
hundreds of millions, as OK if the churches are not distracted by it
is laughable. The larger the storehouse is, the larger the
Cathedral, that is where your treasure is. It becomes a snare around
the Gospel for one cannot serve two masters, God or money. It is
very difficult for there is only one love in our hearts. God gave
Israel Manna only for the day, ie only for what is required
presently whilst we have kept wealth far beyond our basic needs and
have horde up wealth in our banks. The churches large scale
involvement in business and government is of course nothing new. The
Catholic church for example once own two thirds of Europe and had
spend the last 1500 years trying to maintain power, wealth and
influence on Earth.
As NCCS has now effectively rubber stamped their two key churches
involvement in business and billions now sunk into businesses, we
should start treating the mega churches not as a church but as
business entities subject to taxes and to the full letter of the law
in terms of transparency, integrity, and conflicts of interests as
of a large public listed corporation. Surely, the Senior Pastors of
the mega churches are the CEOs (as they are currently paid as such),
and we the share holders putting money in every month.
(Luke 19:11-13 NKJV) Now as they heard these
things, He spoke another parable, because He was near Jerusalem and
because they thought the kingdom of God would appear immediately.
Therefore He said: "A certain nobleman went into a far country to
receive for himself a kingdom and to return. "So he called ten of
his servants, delivered to them ten minas, and said to them, 'Do
business till I come.'
During Jesus' stay at Zacchaeus, there was much expectation that
something great was going to happen even the coming of the kingdom
and rule of God and the expulsion of the Roman rule. Jesus preached
his last sermon In the presence of Zacchaeus and his tax collector
friends, and Jesus' disciples and supporters - truly the least in
the community. The Pharisees and their agents would want not to be
seen with sinners. In Luke 19:12, Jesus spoke of a nobleman coming
to receive his kingdom and to return. before leaving, He gave minas
or money to ten of his servants for them to do business. After
collecting his kingdom, those who were found faithful gained great
rewards, the servant who gained 5 minas was given 5 cities, and the
servant with 10 minas was given 10 cities. The servant who kept the
minas and did not put it to good use was persecuted and even what he
had was given to the servant who the most faithful. What have we
done with the message of the Good News? Have we kept it to
ourselves.
The same sermon was repeated in Matt 25:14-29. The Christian church
and their "prosperity doctrine" in Singapore would relate to this as
receiving what you sow. Therefore, the church are encouraged to sow
money into the kingdom of God to receive many fold in returns. Such
interpretations are not insightful and regrettable because it takes
no account of the context of the sermon.
(Luke 19:26,27 NKJV) 'For I say to you, that
to everyone who has will be given; and from him who does not have,
even what he has will be taken away from him.
(Mat 25:30 NKJV) 'And cast the unprofitable
servant into the outer darkness. There will be weeping and gnashing
of teeth.'
Jesus was speaking to Zacchaeus and his tax collector associates who
would be able relate to Jesus' message concerning money. These are
people who invest and consider good returns as paramount. The
talents are symbolic of the gift and the Good News message of
eternal life through Christ Jesus. The servants are different groups
of Jewish people. The Pharisees have had great exposure to the
message of redemption and repentance. They sent agents to follow
Jesus everywhere to find evidence to implicate Him. They did not
made good use of the good news they had received but instead
rejected Jesus. The tax collectors on the other hand have had much
less exposure to Jesus. But the little they had, they remained
faithful, they believed and accepted Jesus, repented of their sins
and received His gift of life, and give the money they had for the
spread of the Gospel. That is why there is a hundred fold harvest of
people coming to know God.
Jesus had invested much time with the
Pharisees, yet he got nothing back. The little time He invested with
the "sinners", the least in the community, He got much in return by
their willingness to receive Him into their lives. The Pharisees
thought they were righteous and that they would go to heaven. They
knew from the Scriptures that Jesus would come. Yet what they knew
did not bear good fruit nor profit them much for when the Jesus,
their Messiah came they rejected Him and His gift of eternal life.
Therefore their reward of salvation and place of honor in the
Messiah would be taken away and given to the least in the community
that they have so despised. The message is therefore a kingdom
message of those who has found their righteousness in Christ to
receive eternal life, and then spread and proclaim this Good News
Message thus bringing in a hundred fold harvest.
Jesus is the "nobleman" mentioned and the
talents or minas given to each of the servants are but His gifts of
eternal life and the message of the Good News. Are we to horde this
message or to spread and declare it? The thought of leaving His
disciples soon must have impacted strongly upon Jesus. Jesus was
talking about Himself. He was the nobleman who will leave soon to a
far country, to heaven. Before He left, and resurrected into heaven,
He gave us the gift of eternal life. Have we received Jesus? or it
is by our works and self righteousness just like the Pharisees who
rejected Jesus. The "story" told by Jesus has yet to be fulfilled.
Jesus is coming back again and when He comes back, He will judge on
how we have treated His gift or "talent" of the Good News message of
eternal life. Have we just planted the Gospel Good News in the
ground where it will not grow, or did we witness and proclaim this
message to the whole World that out of one seed many will believe in
the name of Christ. We are asked to spread the Word and not horde it
for ourselves.
(Mat 6:24 NKJV) "No one can serve two
masters; for either he will hate the one and love the other, or else
he will be loyal to the one and despise the other. You cannot serve
God and mammon.
(Mat 6:25 NKJV) "Therefore I say to
you, do not worry about your life, what you will eat or what you
will drink; nor about your body, what you will put on. Is not life
more than food and the body more than clothing?
(Mat 6:26 NKJV) "Look at the birds of
the air, for they neither sow nor reap nor gather into barns; yet
your heavenly Father feeds them. Are you not of more value than
they?
We are so worried about what tomorrow holds
that we begin to build large churches as if we were afraid we cannot
pay the rent tomorrow even though the rental is such small
percentage of the takings. We build storehouse with hundreds of
millions in it, and invest it in business so that it will return us
millions in the future thus supporting the church. We will end up
loving the money that we horde up instead of loving God the source
of the money. If Jesus is the same yesterday and today, surely He
can provide for us tomorrow.
God is asking the church in Singapore today,
to trust Him. Surely, we can observe the birds of the air, the
Father feeding them daily, yet we are much more precious. Can’t we
depend on God tomorrow, and the day after instead of depending on
the business we put hundreds of millions into to reap the interest.
We call it good stewardship, but God calls it fear and worry. We are
reminded of an old hymn “Bringing In The Sheaves”, for God is
calling us to bring in the harvest and God will promise to take care
about the money. We are to do God’s work first and He will take care
the rest for us.
Bringing
In The Sheaves
Sowing in the morning, sowing seeds of kindness,
Sowing in the noontide and the dewy eve;
Waiting for the harvest, and the time of reaping,
We shall come rejoicing, bringing in the sheaves.
Refrain
Bringing in the sheaves, bringing in the sheaves,
We shall come rejoicing, bringing in the sheaves,
Bringing in the sheaves, bringing in the sheaves,
We shall come rejoicing, bringing in the sheaves,
Sowing in the sunshine, sowing in the shadows,
Fearing neither clouds nor winter’s chilling breeze;
By and by the harvest, and the labor ended,
We shall come rejoicing, bringing in the sheaves.
Refrain
Going forth with weeping, sowing for the Master,
Though the loss sustained our spirit often grieves;
When our weeping’s over, He will bid us welcome,
We shall come rejoicing, bringing in the sheaves.
Refrain