sarah Shourd
On 15 Sep 2010, Tehran released American Sarah Shourd after she
accidentally crossed into Iran’s border in July 2009. A 500K bail was
paid for her release. Two Americans – Shane Bauer and Josh Fattal
remained in captive under the harsh laws of this Islamic state. The
release of Sarah Shourd was seen as many as an attempt to deflect the
stoning sentence of a woman convicted of adultery.
There were few criticisms of the Islamic Regime for the harsh laws.
Surely, the accidental crossing over the border could not justify the
imprisonment possibly for years and politicized as a spying case. Some
say all the major religions are about love. However, this is not
reflective of the reality where many major religions at its core are not
about love but based on hundreds of fixed laws to reach heaven and
severe punishment for those who failed these laws. The stoning sentence
of the Iranian woman is not an exception but reflective of the highly
religious outlook of some countries. These countries are also highly
anti-gay motivated by their religious faith.
Sarah Shourd was a foreigner stepping into a hostile country whose
people were eager to use her as a political and religious opportunity to
show their strength and authority. They wanted to show how strong they
were by trying to humble the Americans to come begging for their release.
Yet, they have shown the opposite, the lack of religious benevolence to
the foreigner who just happens to stumble across the border into their
territory. How we treat the foreigner is a testimony whether God is with
us!
The bible talks much on how we treat the foreigner or the stranger in
our midst, those who does not belong to us, to our tribe or religion,
and how we should show God’s grace and mercy.
[NIV Mat 25:35] For I was hungry, and you gave Me something to eat; I
was thirsty, and you gave Me something to drink; I was a stranger, and
you invited Me in;
The test of how law minded/religious we are, is how we treat the
stranger in our midst. Law based Religions by itself are highly
exclusive, for example, non Jews are not permitted into the temple at
Jerusalem. Similarly, a non Muslim is not allowed to enter Mecca. When
Jesus set this test of Godly faith, He knew that by strict adherence to
Jewish laws, they would reject the stranger from other lands just on the
account that they were not Jews or did not practise Judaism. Can we see
people as humanity? loved by God.
Inviting the stranger into one’s house and to offer a drink and food, is
contrary to the religious laws as an association with the unclean, but
fulfilled God’s Agape love, grace and mercy in Christ Jesus. Since they
were pagans who worship idols, the Jews would be within their rights to
do great harm and persecute the strangers in their midst and to chase
them away from their towns and cities as being unclean. Yet, rejecting
the stranger reflects our rejection of Jesus, for He was the
personification of God’s unmerited love, grace and mercy. Jesus was the
stranger in their midst travelling from city to city in Judah and
proclaiming a Gospel far different from the strict Jewish laws which
were devoid of mercy.
The stranger did not deserve grace, neither do we! We are all strangers
longing to go back to God, to a heavenly kingdom above. The test of our
acceptance of the stranger shows whether we live by religious laws,
believing in our own self righteousness, or whether we live by grace in
the death and resurrection of Jesus Christ. How we treat the stranger
shows our understanding that we have been forgiven much and is a humble
sinner like the stranger, no better, no worst, on a pilgrim journey of
faith.
When
we walk through the red light districts (eg Geylang in Singapore), are
we filled with righteous indignation, or are we filled with humility and
compassion. Are we humbled by the grace of God that we do not need to
work as sex workers, yet filled with compassion for those who through no
choice of their own have to work in such industries for survival. We are
no better nor worst, no more righteous. We are no better than the woman
sentenced to stoning in Iran based on their religion for adultery.
We are reminded by the new immigration laws in the State of Arizona in
America where conservative Christians (ie law based Christian Right) had
passed laws which would:-
a) Give powers for the Police to regularly spot check residence and
demand proof of citizenship
b) Punish those who shelter and hire illegal immigrants
c) Makes it a state crime to be an illegal immigrant without carrying
the necessary documents.
Whilst the State is entitled to discourage illegal immigration, many
have made their homes there and had stayed for many years contributing
to the economy. They are essentially part of the community. As
Christians we are called instead to extend our hand of friendship
because of the grace shown in our lives through Jesus Christ.
When we accept the stranger, the question of one’s faith and even sexual
orientation is no longer asked. We will accept the stranger
unconditionally not because he/she is from our same religion, sexual
orientation, race, language group, or culture, but because Christ has
accepted us whilst we were yet sinners. He came not to condemn but to
show His love for us in His sacrifice and death. When we accept the
stranger, we will begin to understand that we too are strangers from the
Garden of Eden gone astray from God longing to return to Him.
The Gay community is the stranger in our midst, not conforming the
religious notions of sexuality, and a small minority in the midst of a
big majority of straight people eager to blame gays for all their moral
failings especially if one is religious. Even magazines such as
Sojourners calling for Civil Rights for illegal immigrants could not
openly support the basic rights and freedoms for gays even though they
are citizens of the land. Perhaps gays are far worst than the stranger
for they are not even allowed to marry and form a family. Our
Christianity if it is indeed of biblical faith must surely bring us to a
reflection of God's grace in our lives that we too extend this grace
unconditionally lest we become implicated and sinned against the
innocent stranger.
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